A Christian Life

There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun. Ecclesiastes 8:14–15 None of us, of course, are guaranteed to know the date of our death. But we know something just as certain: unless Christ returns first, that day will come. Until then, Scripture says, we will inhabit a creation that is subject to futility, with evil around us, sin within us, and chaos seeming to prevail more often than not. We will see the wicked prosper and the godly struggle. These truths are poignantly expressed in the words of the Preacher of Ecclesiastes: “There is a vanity that takes place ...

Simon Peter replied, “You are the Christ, the Son of the living God.” And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” Matthew 16:16–17 When we read the Gospels, it becomes apparent that when people came into contact with Jesus of Nazareth, they seldom reacted with polite neutrality. His words and deeds inspired deep love and devotion but also fear and hatred. What could possibly account for such a range of responses? Continue reading click here  

  In him you also are being built together into a dwelling place for God by the Spirit. Ephesians 2:22 When someone comes to Christ by faith, the transformation of their identity is comprehensive. In the language Paul employs in Ephesians 2, the dead sinner is now alive in Christ; the child of wrath becomes a child of God. But the new identity is not merely individual. We are not each of us alone in Christ; we are in Him with all of God’s people . This is why Paul, in Ephesians 2, moves from our individual experience of grace to the corporate work that God’s grace accomplishes. Paul tells us, “You are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God” (v 19). The “one new man” (v 15) that Christ is making is gloriously crowded with fellow heirs of grace. This is not to say that our individual human identity becomes irrelevant. Our background and our makeup—our sex, ethnicity, and personal history—are...

So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation. Genesis 2:3 Humanity is the pinnacle of creation. We are not just advanced apes; we alone of all God’s creation are made in His image (Genesis 1:27). We are creatures because we were made by a Creator—but we are also unique among all creatures because we were made like God. Mankind possesses inalienable dignity, and God desires that we would respect our Creator and live in relationship with Him. To continue reading click here.  

  Which of you who has a friend will go to him at midnight and say to him, “Friend, lend me three loaves, for a friend of mine has arrived on a journey, and I have nothing to set before him” … I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. And I tell you, ask, and it will be given to you. Luke 11:5–9 It’s tempting to think that talking about God is the principal expression of our relationship with Him. It’s possible, though, for us to talk about God without any intimate knowledge of who He truly is. Evidence of our personal relationship with God is often found not in our public words but in our private prayers—not in what we say about Him but in what we say to Him. Indeed, as Robert Murray M’Cheyne was said to have observed, “What a man is on his knees before God, that he is—and nothing more.” Click here to continue reading

Lead us not into temptation. Luke 11:4 The Bible clearly teaches that God is not the author of sin and temptation: He does not tempt anyone (James 1:13). That being the case, why would we pray and ask God not to lead us into temptation? What exactly are we asking God to do, or not to do? Click here to continue reading  

  Luke 11:2 The kingdom of God is vastly different from any earthly kingdom that has existed or will exist. Earthly kingdoms are under the sway of sovereigns whose power is limited and will inevitably decline. But God’s kingdom is far more than a geopolitical entity or piece of history. It is everlasting, universal, and personal, and His dominion over it will endure throughout all generations (Psalm 145:13). We must keep these truths in mind when we pray “Your kingdom come.” When we follow Jesus’ example and pray like this, one of the things we are asking is that God’s sovereign rule might increasingly be established in our hearts and lives. We are praying that those who know Christ might live in increasing, joyful submission to His rule.  Click Here to continue reading

  Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” Luke 11:1 Our fellowship with God through the Lord Jesus Christ is principally expressed through our prayers. They give evidence of our relationship with Him. He not only speaks with us through His word but has also entrusted us with the amazing privilege of communicating with Him in prayer. Scripture provides us with multiple accounts of Jesus’ own prayer life. The better acquainted we are with these records, the more we realize that Jesus treated prayer as a holy habit. He regularly prayed in the early-morning hours to lay the day’s plans before His Father. Praying in a quiet and solitary place enabled Jesus to then follow His Father’s voice over the noise of the crowds and even the requests of His disciples. Prayer formed the context or framework of all the decisions He made. Continue reading click here...